Othello
Important Topics
- Iago's malignity
- Othello
- Desdemona
- Conspiracy
- Racism
Iago's Malignity
Act 1 scene 1,scene ii:
Iago reassures Roderigo that he hates Othello. Chief among Iago’s reasons for this hatred is Othello’s recent promotion of Michael Cassio to the post of lieutenant. In spite of Iago’s service in battle and the recommendation of three “great ones” of the city, Othello chose to give the position to a man with no experience leading men in battle. As he waits for an opportunity to further his own self-interest, Iago only pretends to serve Othello.
Iago advises Roderigo to spoil some of Othello’s pleasure in his marriage by rousing Desdemona’s family against the general. The two men come to the street outside the house of Desdemona’s father, Brabanzio, and cry out that he has been robbed by “thieves.”
Iago plays on the senator’s fears, making him imagine a barbarous and threatening Moor, or native of Africa, whose bestial sexual appetite has turned him into a thief and a rapist.
Iago speaks in inflammatory terms, vulgarly telling the senator that his daughter and Othello are having sex by saying that they are “making the beast with two backs” (I.i.118). Brabanzio begins to take what he hears seriously and decides to search for his daughter. Seeing the success of his plan, Iago leaves Roderigo alone and goes to attend on Othello. Like Brabanzio, Othello has no idea of Iago’s role in Roderigo’s accusations. As Iago departs, Brabanzio comes out of his house, furious that his daughter has left him. Declaring that his daughter has been stolen from him by magic “charms,” Brabanzio and his men follow Roderigo to Othello.Iago arrives at Othello’s lodgings, where he warns the general that Brabanzio will not hesitate to attempt to force a divorce between Othello and Desdemona.
Roderigo adores Desdemona, but she has married Othello and seems unawaro e of Roderigo’s existence. He doesn’t even have the ability to woo Desdemona on his own.
The fact that Iago immediately paints himself as the villain also prepares us to be sympathetic to Othello. Iago explains to Roderigo that he has no respect for Othello beyond what he has to show to further his own revenge: “I follow him to serve my turn upon him” (I.i.42). Iago explicitly delights in his villainy, always tipping the audience off about his plotting.
In many ways, Iago is the driving force behind the plot, a playwright of sorts whose machinations inspire the action of the play. His self-conscious falseness is highly theatrical, calculated to shock the audience. Iago is a classic two-faced villain, a type of character known in Shakespeare’s time as a “Machiavel”—a villain who, adhering all too literally to the teachings of the political philosopher Machiavelli, lets nothing stand in his way in his quest for power. He is also reminiscent of the stock character of Vice from medieval morality plays, who also announces to the audience his diabolical schemes.
The moment when Brabanzio and his men arrive with swords and torches, tipped off to Othello’s whereabouts by Othello’s disloyal friend, vividly echoes John 18:1–11. In that Gospel, Christ and his followers are met by officers carrying swords and torches. The officers were informed of Christ’s whereabouts by Judas, who pretends to side with Christ in the ensuing confrontation. When Othello averts the violence that seems imminent with a single sentence, “Keep up your bright swords, for the dew will rust ’em” (I.ii.60), he echoes Christ’s command to Peter, “Put up thy sword into the sheath” (John 18:11). However, whereas Christ’s calm restraint is due to his resigned acceptance of his fate, Othello’s is due to his sense of his own authority.
Act One:scene iii
No explicit action of Iago is present in this scene,but his planning is progressing as it aims to.
The war between the Turks and Venetians will not prove to be a major part of the play. However, the Turks’ “feint”—in which they pretend to sail toward Rhodes to mislead the Venetians into thinking that they will not attack Cyprus—has a symbolic significance. Throughout the play, deception is one of Iago’s major weapons, and his attacks on other characters are particularly devastating because his enemies don’t know that he is attacking them.
Act Two:scene ii
On the shores of Cyprus, While the company waits for the ship, Cassio and Desdemona tease Emilia about being a chatterbox, but Iago quickly takes the opportunity to criticize women in general as deceptive and hypocritical, saying they are lazy in all matters except sex: “You rise to play and go to bed to work” (II.i.118). Desdemona plays along, laughing as Iago belittles women, whether beautiful or ugly, intelligent or stupid, as equally despicable. Cassio takes Desdemona away to speak with her privately about Othello’s arrival. Iago notices that Cassio takes Desdemona’s hand as he talks to her, and, in an aside, Iago plots to use Cassio’s hand-holding to frame him so that he loses his newly gained promotion to lieutenant. “With as little a web as this I will ensnare as great a fly as Cassio,” he asserts (II.i.169).
Iago tells the despondent Roderigo that Desdemona will soon grow tired of being with Othello and will long for a more well-mannered and handsome man. But, Iago continues, the obvious first choice for Desdemona will be Cassio, whom Iago characterizes over and over again as a “knave” (II.i.231–239). Roderigo tries to argue that Cassio was merely being polite by taking Desdemona’s hand, but Iago convinces him of Cassio’s ill intentions and convinces Roderigo to start a quarrel with Cassio that evening. He posits that the uproar the quarrel will cause in the still tense city will make Cassio fall out of favor with Othello. Left alone onstage again, Iago explains his actions to the audience in a soliloquy:
(Length: 500 words Questions or Concerns)
How can I make the thesis more concise?
How can I improve the flow of my paragerphs?
Do I support my points with enough textual evidence?
In Iago's soliloquy, it is obvious that he cares little about anyone or anything except destroying Othello. Iago also reveals the reason that he ahs anything to do with Rodrigo and his future plan to destroy both Cassio and Othello.
In Iago's conversation with Rodrigo, his repetition clearly shows that he thinks Rodrigo is simpleminded. In his speech in lines 1.3.330-357, where he assure Rodrigo that the relationship between Othello and Desdemona will probably fail, Iago constantly repeats "Put money in thy purse". This could suggest that Iago thinks Rodrigo is stupid because he repeats the words almost constantly, as if talking to a child. Also, the fact that Iago talks in prose indicates that he is talking down to him, someone who is uneducated and intellectually inferior. After convincing Rodrigo to make money instead of killing himself, Iago reveals that he would not be around Rodrigo unless he was getting some profit. The reader can now see that Iago is very manipulative and not to be trusted.
Next, Iago reveals that he wants to hurt Cassio and Othello. He plots the trick Othello by telling him that Cassio spends too much time around his wife, Desdemona. Iago also knows that he will be able to trick Othello easily because Othello "holds me well;/ the better shall my purpose work on him." 1.3.381-381. On top of this, Iago knows Othello's personality well, and knows that " the Moor is of a free and open nature/ that thinks men honest but seem to be so" 1.3.390-391. In other words, Othello is quick to judge people based on appearances. Coupled with his trust in Iago, this will prove to be his downfall. Iago will easily be able to "lead him by th' nose, as asses are".
Iago's soliloquy is very revealing, and effectively shows that he isn't honest at all, but a manipulative and vengeful person.
Although Iago verbally abuses women in this scene—presumably because it is safe for him to do so—his real resentment seems to be against those characters who have a higher social class than he does, including Cassio and Desdemona. Iago resents Cassio for being promoted ahead of him, and Cassio’s promotion is likely due to his higher class status. At the beginning of the play, Iago argued that he ought to have been promoted based upon his worth as a soldier, and he expressed bitterness that “[p]referment goes by letter and affection, / And not by old gradation” (I.i.35–36). In Act II, scene i, Cassio contributes to Iago’s anger by taunting the ensign about his inferior status: “Let it not gall your patience, good Iago, / That I extend my manners. ’Tis my breeding / That gives me this bold show of courtesy” (II.i.100–102). Not long afterward, Iago makes fun of Roderigo for being “base” (meaning lower class), even though the play does not indicate that Roderigo is, in fact, of lower status than Iago (II.i.212).
In the soliloquy that concludes Act II, scene i, Iago once again explains quite clearly what he intends to do, despite his comment that his plan is “yet confused” (II.i.298). At the same time, his statements about what motivates him are hazy and confusing. Is he motivated by lust for Desdemona, envy of Cassio, or jealousy over his wife’s supposed affair with Othello? He even throws in a bizarre parenthetical suspicion that Cassio might also have slept with his wife (II.i.294). It is as though Iago mocks the audience for attempting to determine his motives; he treats the audience as he does Othello and Roderigo, leading his listeners “by th’ nose / As asses are [led]” (I.iii.383–384). For each of Iago’s actions, he creates a momentary and unimportant justification.
Act 2 scene3
The emphasis on the limitations of physical sight in a tempest foreshadows what will, after Act III, become Othello’s metaphorical blindness, caused by his passion and rage. Similarly, once the physical threat that the Turks pose has been eliminated, the more psychological, less tangible threat posed by inner demons assumes dramatic precedence.
like a long and gradual close-up that restricts the visible space around the tragic hero, emphasizing his metaphorical blindness and symbolizing his imprisonment in his own jealous fantasies. This ever-tightening focus has led many readers to characterize the play as “claustrophobic.”
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Iago jokes about the irony of the fact that his so-called villainy involves counseling Cassio to a course of action that would actually help him. He repeats what he told Cassio about Desdemona’s generosity and Othello’s devotion to her. However, as Iago reminds the audience, he does the most evil when he seems to do good. Now that Cassio will be spending time with Desdemona, Iago will find it all the easier to convince Othello that Desdemona is having an affair with Cassio, thus turning Desdemona’s virtue to “pitch” (II.iii.234).
Roderigo enters, upset that he has been beaten and angry because Iago has taken all his money and left Roderigo nothing to show for it. Iago counsels him to be patient and not to return to
Iago’s speeches clearly show him to be obsessed with sex. For instance, when Othello bursts onto the scene and demands to know what is going on, Iago answers by comparing the party to a bride and groom undressing for bed (II.iii.163–165). He seems to take great pleasure in preventing Othello from enjoying marital happiness. Some readers have suggested that Iago’s true, underlying motive for persecuting Othello is his homosexual love for the general. In addition to disrupting Othello’s marriage, he expresses his love for Othello frequently and effusively, and he seems to hate women in general.
As Othello breaks up the brawl, he demands, “Are we turned Turks, and to ourselves do that / Which heaven hath forbid the Ottomites?” (II.iii.153–54). Othello, himself an “other” on the inside of Venetian society, and one who will ultimately upset the order of that society, calls attention to the potential for all external threats to become internal. It is that potential which Iago will -continually exploit.
Alone with Othello, Iago begins his insinuations of an affair between Cassio and Desdemona by reminding Othello that Cassio served as Othello and Desdemona’s go-between during their courtship. Othello asks Iago whether he believes Cassio to be honest, and Iago feigns reluctance to answer. Iago plants in Othello’s mind thoughts of adultery, cuckoldry, and hypocrisy, until Othello screams at the ensign to speak his mind. Iago suggests that Othello observe his wife closely when she is with Cassio.
. Emilia, staying behind, picks up the handkerchief, remarking that her husband has asked her to steal it at least a hundred times. Iago enters, and Emilia teases him with the promise of a surprise. He is ecstatic when she gives it to him, and sends her away.
As Iago gleefully plots to plant the handkerchief in Cassio’s room, Othello enters and flies into a rage at him. Othello declares that his soul is in torment, and that it would be better to be deceived completely than to suspect without proof. He demands that Iago bring him visual evidence that Desdemona is a whore. Iago protests that it would be impossible to actually witness Desdemona and Cassio having sex, even if the two were as lustful as animals. He promises that he can provide circumstantial evidence, however. First, he tells Othello that while Cassio and Iago were sharing a bed, Cassio called out Desdemona’s name in his sleep, wrung Iago’s hand, kissed him hard on the lips, and threw his leg over Iago’s thigh. This story enrages Othello, and Iago reminds him that it was only Cassio’s dream. Iago then claims to have witnessed Cassio wiping his beard with the handkerchief Othello gave Desdemona as her first gift. Furious, Othello cries out for blood. He kneels and vows to heaven that he will take his revenge on Desdemona and Cassio, and Iago kneels with him, vowing to help execute his master’s vengeance. Othello promotes Iago to lieutenant.
all he can think about is garnering proof of her infidelity. The paradox in Othello’s situation is that there are few things—the nature of friends, enemies, and wives included—that a human being can know with certainty. Most relationships must be accepted based on faith or trust, a quality that Othello is unwilling to extend to his own wife.Ironically, Iago doesn’t have to prove his own fidelity to Othello for Othello to take everything Iago suggests on faith.. His claim, “My lord, you know I love you” (III.iii.121) even echoes Peter’s insistent words to Christ, “Lord, thou knowest that I love thee” (John 21:15–17).
, Othello replaces the security of his marriage with the hateful paranoia of an alliance with Iago. Iago’s final words in this scene chillingly mock the language of love and marriage: “I am your own forever” (III.iii.482).
Act3 scene 4
In this scene, the time scheme of the play begins to unravel. When Bianca talks to Cassio, she says, “What, keep a week away,” suggesting that Cassio has been on the island for at least a week (III.iv.168). But the play has only represented three days thus far: the first day in
